Interestingly, he found that those who survived longest in concentration camps were not those who were physically strong, but those who retained a sense of control over their environment. We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing:
Editions[ Mans search for meaning ] The book's original title in German is Ein Psychologe erlebt das Konzentrationslager: Nevertheless Say 'Yes' to Life: A Psychologist Experiences the Concentration Camp".
The book's common full English title is Man's Search for Meaning: An Introduction to Logotherapy, although this subtitle is often not printed on the cover of modern editions.
Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. November Learn how and when to remove this template message Frankl identifies three psychological reactions experienced by all inmates to one degree or another: In a group therapy session during a mass fast inflicted on the camp's inmates trying to protect an anonymous fellow inmate from fatal retribution by authorities, Frankl offered the thought that for everyone in a dire condition there is someone looking down, a friend, family member, or even God, who would expect not to be disappointed.
Frankl concludes from his experience that a prisoner's psychological reactions are not solely the result of the conditions of his life, but also from the freedom of choice he always has even in severe suffering. The inner hold a prisoner has on his spiritual self relies on having a hope in the future, and that once a prisoner loses that hope, he is doomed.
An example of Frankl's idea of finding meaning in the midst of extreme suffering is found in his account of an experience he had while working in the harsh conditions of the Auschwitz concentration camp: We stumbled on in the darkness, over big stones and through large puddles, along the one road leading from the camp.
The accompanying guards kept shouting at us and driving us with the butts of their rifles. Anyone with very sore feet supported himself on his neighbor's arm. Hardly a word was spoken; the icy wind did not encourage talk.
Hiding his mouth behind his upturned collar, the man marching next to me whispered suddenly: I do hope they are better off in their camps and don't know what is happening to us.
That brought thoughts of my own wife to mind. And as we stumbled on for miles, slipping on icy spots, supporting each other time and again, dragging one another up and onward, nothing was said, but we both knew: Occasionally I looked at the sky, where the stars were fading and the pink light of the morning was beginning to spread behind a dark bank of clouds.
But my mind clung to my wife's image, imagining it with an uncanny acuteness. I heard her answering me, saw her smile, her frank and encouraging look. Real or not, her look was then more luminous than the sun which was beginning to rise.
A thought transfixed me: The truth—that love is the ultimate and the highest goal to which man can aspire. Then I grasped the meaning of the greatest secret that human poetry and human thought and belief have to impart: The salvation of man is through love and in love.
I understood how a man who has nothing left in this world still may know bliss, be it only for a brief moment, in the contemplation of his beloved. In a position of utter desolation, when man cannot express himself in positive action, when his only achievement may consist in enduring his sufferings in the right way—an honorable way—in such a position man can, through loving contemplation of the image he carries of his beloved, achieve fulfillment.
For the first time in my life I was able to understand the meaning of the words, "The angels are lost in perpetual contemplation of an infinite glory No society is free of either of them, and thus there were "decent" Nazi guards and "indecent" prisoners, most notably the kapo who would torture and abuse their fellow prisoners for personal gain.
His concluding passage in Part One describes the psychological reaction of the inmates to their liberation, which he separates into three stages.
The first is depersonalization—a period of readjustment, in which a prisoner gradually returns to the world. Initially, the liberated prisoners are so numb that they are unable to understand what freedom means, or to emotionally respond to it. Part of them believes that it is an illusion or a dream that will be taken away from them.
In their first foray outside their former prison, the prisoners realized that they could not comprehend pleasure. Flowers and the reality of the freedom they had dreamed about for years were all surreal, unable to be grasped in their depersonalization. The body is the first element to break out of this stage, responding by big appetites of eating and wanting more sleeping.
Only after the partial replenishing of the body is the mind finally able to respond, as "feeling suddenly broke through the strange fetters which had restrained it" [ clarification needed ]. This begins the second stage, in which there is a danger of deformation.
As the intense pressure on the mind is released, mental health can be endangered.Meaning as a cure for depression and other ills.
In Man’s Search for Meaning, psychiatrist and neurologist Victor Frankl () wrote about his ordeal as a concentration camp inmate during. Man's Search for Meaning by Viktor Frankl and a great selection of similar Used, New and Collectible Books available now at timberdesignmag.com://timberdesignmag.com /man's-search-for-meaning/author/frankl.
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Psychiatrist Viktor Frankl's memoir has riveted generations of readers with its descriptions of life in Nazi death camps and its lessons for spiritual survival. Between and Frankl labored in four different timberdesignmag.com › Books › History › World.
· In Man’s Search for Meaning, psychiatrist and neurologist Victor Frankl () wrote about his ordeal as a concentration camp inmate during the Second World War. Interestingly, he found timberdesignmag.com //mans-search-meaning. · The Impossible Art of Not Feeling Like a Victim at Auschwitz.
BOOK REVIEW -- “Man’s Search For Meaning” by Viktor E. FranklBuddha says Suffering exists but timberdesignmag.com · This Man's Search For Meaning summary details how Viktor Frankl survived the holocaust, where you can find meaning in your life & what kills fears.
This Man's Search For Meaning summary details how Viktor Frankl survived the holocaust, where you can find meaning in your life & what kills fears. Skip to main timberdesignmag.com://timberdesignmag.com